"Every public service of worship I have heard about so far in the wake of the American tragedy has had in its prayers and in its preachments, sympathy and compassion for those who were killed and for their families, and God's guidance upon the selected Presidents and upon our war machine, as they do what they do and what they gotta do -- paybacks.Now this is interesting. Right from the git go, we see that the first authority Wright questions is not the government's, but the psalmist's. So, what about that 137th Psalm:
There's a move in Psalm 137 from thoughts of paying tithes to thoughts of paying back, A move, if you will from worship to war, a move in other words from the worship of th God of creation to war against those whom God Created. And I want you to notice very carefully this next move. One of the reasons this Psalm is rarely read, in its entirety, because it is a move that spotlights the insanity of the cycle of violence and the cycle of hatred.
1 By the rivers of Babylon we sat and weptHmm, didn't Toby Keith write a song like this song not long after September 11. He's right, of course, that we seem to avoid the end of this Psalm, while verses 1-4 are familiar to me if, from nothing else, from Godspell.
when we remembered Zion.
2 There on the poplars
we hung our harps,
3 for there our captors asked us for songs,
our tormentors demanded songs of joy;
they said, "Sing us one of the songs of Zion!"
4 How can we sing the songs of the LORD
while in a foreign land?
5 If I forget you, O Jerusalem,
may my right hand forget its skill .
6 May my tongue cling to the roof of my mouth
if I do not remember you,
if I do not consider Jerusalem
my highest joy.
7 Remember, O LORD, what the Edomites did
on the day Jerusalem fell.
"Tear it down," they cried,
"tear it down to its foundations!"
8 O Daughter of Babylon, doomed to destruction,
happy is he who repays you
for what you have done to us-
9 he who seizes your infants
and dashes them against the rocks.
I think his warning about not moving to quickly to war is wise. And pointing to how authorization of the divine often accompanies such moves is another point of wisdom. Here's the way he put it a few lines later: Blessed are they who dash your baby’s brains against a rock. And that, my beloved, is a dangerous place to be, yet that is where the people of faith are in the 551BC, and that is where far too many people of faith are in 2001 AD.
Good stuff. Agree?